Senin, 17 Desember 2007

[psikologi_transformatif] Fwd: [alumni-kalabahu-lbh-jakarta] Re: CIA Taps Indonesian Phones



Note: forwarded message attached.


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Balasan: Re: Bls: [psikologi_transformatif] Global Warming dan Kearifan Kuno

Mati sukses?
Mati tanpa meninggalkan apapun/jejak sedikitpun di dunia, balik lagi
ke yang punya kita. Nggak bawa apa-apa, nggak terikat apa-apa lagi.
Bablas kabeh.
:)

--- In psikologi_transformatif@yahoogroups.com, lulu <lu2_mm@...> wrote:
>
> mati dengan sukses itu apa toh mas...
> emang ada mati dengan membawa PR ibu guru sekolah ??
> hhehehehe....
>
> salam manis
> /Lu2
>
> gotholoco <gotholoco@...> wrote:
Planet Dunia ini dengan segala macem Globalnya mau diseminarkan mau
> diprotokol kyiyoto-ken, mau 'road-map to bali' de es be, tetep akan
> hancur secara pelan-pelan. Tak ada tempat untuk mengungsi ke planet
> laen. 'We are all trapping in the world'.
>
> Yang lebih perlu dicermati adalah 'global warning' yang akan mengena
> kepada diri kita sendiri, kiamat diri, tanda-tandanya dan kapan
> waktunya. Bagaimana mati secara sukses he..he..he..
>
> gotho
>
> -
> > ----- Pesan Asli ----
> > Dari: lulu <lu2_mm@>
> > Kepada: psikologi_transformatif@yahoogroups.com
> > Terkirim: Senin, 17 Desember, 2007 7:58:25
> > Topik: Balasan: Bls: [psikologi_transformatif] Global Warming dan
> Kearifan Kuno
>
> > Dear Bapak Jusuf ...
> >
> > sebelumnya mohon ijin untuk mengcopas ya pak ..
> > karena agak berat untuk langsung di pahami ...
> > jadi ya di simpan aja dulu untuk kembali di pahami entar habis
> pulang kantor...
> >
> > salam hangat dan salam kenal
> > /Lu2
>

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[psikologi_transformatif] Gaploklah Gw daripada diabaikan !

Cobalah tanya sama diri sendiri kapankah Anda terakhir kalinya
menerima surat yang masih ditulis dengan tulisan tangan? Boro-boro
surat yang ditulis dengan tulisan tangan, surat pribadi atau pesan
pribadi azah Ora Ono dan ini udah bertahun-tahun kagak pernah kita
terima lagi, terkecuali kartu Natal atau Lebaran, sedangkah di hari-
hari lainnya kotak pos kita hanya di isi oleh surat-surat yang
bersifat komersil, brosur reklame, tagihan, laporan bank dsb-nya.

Ketika jamannya mang Ucup masih muda ialah pada jamannya Sampek
Engtai, kita itu sudah terbiasakan menulis surat cinta dengan
tulisan tangan, bahkan disekolahpun diajarkan bagaimana caranya
menulis dengan tulisan tangan yang bagus, agar tulisannya rata,
bahkan diatur cara tebal tipisnya huruf yang ditulis, mirip
kaligrafi begitu. Terkadang untuk menulis satu surat saja, kita
menyediakan waktu berjam-jam, sebagai imbalannya kita merasa bangga,
apabila surat cinta kita di koleksi oleh sang pacar dengan di ikat
oleh pita merah.

Maklum pada zaman sekarang ini, kita sudah tidak punya waktu lagi
untuk berkomunikasi satu dengan yang lain, boro-boro untuk nulis
surat untuk ngomong azah udah kagak ada waktu lagi, sebagai gantinya
kita di bom oleh puluhan SMS yang masuk dalam sehari, lihat saja -
dimana saja, kapan saja -Anda akan selalu menemukan orang yang
sedang mengirim atau membaca SMS, manusia jaman sekarang sudah tidak
mungkin bisa hidup tanpa HP lagi. Tidak ada kontak, tidak ada lagi
dialog yang hidup, tidak ada lagi pertemuan antara dua pembicara. Ah
mungkin, karena mereka sedang sibuk dengan pekerjaannya se-hari-
hari, tetapi apakah dirumahnya beda?

Dirumah pun sama, tidak ada waktu lagi untuk berbicara, walaupun
rumah sebenarnya adalah oase atau tempat untuk istirahat, tetapi
lihatlah wajah-wajah mereka seketika mereka pulang kantor; wajah-
wajah yang tidak lagi menampilkan keinginan atau daya tarik untuk
berkomunikasi lagi, karena pikiran mereka udah capai oleh macet dan
stress di kantor maupun di perjalanan, disamping itu kehidupan saat
sekarang ini sudah begitu menjemukan untuk dijadikan topik
pembicaraan yang menarik, maklum hidup kita ini udah mirip robot.
Setelah makan malam dan sekedar basa-basi beberapa patah kata untuk
membuat perencanaan apa yang harus dilakukan esok, langsung tangan
kita menyentuh tombol remote control TV atau tuts komputer atau HP.

Komunikasi bukanlah hanya sekadar sepatah atau dua patah kata saja,
tetapi tatapan mata, senyuman, jabat tangan, pelukan maupun belaian.
Kita sudah tidak memiliki waktu lagi untuk berdialog, tanyalah sama
diri sendiri, berapa kali dalam sehari Anda menyentuh alat2 atau
benda2 mati tsb diatas, tetapi kebalikannya berapa kali Anda telah
dan mo menyentuh atau membelai orang-orang yang Anda kasihi entah
itu pasangan hidup Anda maupun anak2 Anda. Ber-jam2 kita bisa
nangkring dan memusatkan seluruh perhatian dan pikiran kita di
hadapan TV atau komputer, tetapi kebalikannya bisakah Anda beberapa
menit saja, meluangkan waktu untuk ngobrol santai dengan orang-orang
yang Anda kasihi, boro-boro meluangkan waktu santai, bahkan pada
saat ngobrol azah TV harus tetap jalan terus dan HP pun tidak pernah
OFF 24 hrs dan 7 hari seminggu, sehingga dirumah ibadah sekalipun HP
tidak pernah OFF.

Dulu berbelanja merupakan suatu kegiatan sosial, pemilik toko atau
warung mengenal dengan baik nama kita, bahkan selalu menyapa dengan
hangat saat kita mau berbelanja ditempatnya, terkadang disitu
merupakan bursa gosip sekampung.

Tetapi sekarang ini semuanya udah diganti oleh supermarket ala Hero
atau Care4, yang kita dengar hanya bunyi suara roda kereta dorong
kita atau bunyi kas register nya, dan jangan harap Anda akan bisa
ngobrol di kasir walaupun hanya sejenak waktu saja, sebab langganan
berikutnya sudah menunggu gilirannya.

Pergi ke Bank pun kita sudah tidak perlu lagi, manusianya udah
diganti dengan ATM atau Telebanking, bahkan di airport Amsterdam pun
sekarang ini stewardes nya udah mulai diganti dengan mesin. Kita
sudah mulai memasuki era iRobot yang menggantikan the real world.

Keika masa kecilnya Mang Ucup ini termasuk anak Ndableg yang nakal
sekali, oleh sebab itu kalau ayah saya udah benar-benar bohoat alias
kewalahan, maka ia akan menghukum saya, dengan tidak menyapa saya
selama ber-hari-hari dan ini merupakan hukuman yang terberat bagi
saya, lebih baik digebukin atau digaplok ampe bengep, daripada tidak
disapa olehnya.

Mengabaikan orang lain berarti memperlakukan mereka seperti juga
sebuah benda, atau objek atau mesin yang tidak memiliki perasaan
ataupun kepribadian.

Tidak bisa dipungkiri kita merindukan kehadiran orang-orang
disekitar kita, kita mendambakan perhatian mereka. "Cintai atau
bencilah diriku, tetapi jangan sekali-kali mengabaikan diriku".
Itulah jeritan hati kebanyakan orang, meskipun terkadang kita
berusaha untuk memungkirinya, namum ini sudah merupakan kebutuhan
sejati dan napas dari kehidupan kita. Bila kita diabaikan, kita akan
mati. Untuk tidak diabaikan, kita tidak boleh mengabaikan orang lain.

Seorang wanita yang terbiasa untuk memberikan bantuan kepada
pengemis di depan rumah ibadah, pada suatu saat terkejut ketika
menyadari dompetnya tertinggal dirumah. Ia baru menyadari hal ini,
ketika tangan si pengemis sudah terulur keatas untuk menerima
bantuan dari dia. Tetapi karena pada saat tsb ia tidak memiliki uang
dan dan tidak ingin mengecewakan tangan yang telah terulur tsb, maka
dengan ramahnya ia mengatakan; "Saya tidak dapat memberikan sesuatu
hari ini, tetapi setidaknya saya ingin menjabat tangan Anda, to say
good morning!" Ia melakukan ini dengan penuh ikhlas dan ketulusan.
Pengemis itu segera bangkit dan menjabat tangannya sambil
berkata: "Anda hari ini telah memberikan sesuatu yang jauh lebih
bernilai daripada yang pernah Anda berikan pada hari-hari
sebelumnya."

Sentuhan hati manusia adalah pemberian yang paling berharga yang
dapat kita berikan kepada sesama.

Marilah kita belajar untuk membuat orang lain merasakan kehadiran
kita, bukan karena pengaruh atau wibawa yang kita miliki, melainkan
karena keinginan untuk membawa hidup dan membagi kegembiran pada
saat pertemuan tsb. Oleh sebab itulah di tahun mendatang 2008, mang
Ucup akan berusaha untuk lebih banyak meluangkan waktu dan juga
sesering mungkin menelpon orang-orang yang saya kasihi maupun sobat-
sobat saya, begitu juga untuk mengunjungi mereka dirumahnya, bukan
hanya sekedar untuk bisnis atau pada saat kalau lagi butuh azah,
sebab ini juga merupakan tanda kasih terhadap sesama manusia. Bahkan
saya akan belajar untuk mulai mengirim surat lagi dengan tulisan
tangan.

Mang Ucup
Email: mang.ucup@gmail.com
Homepage: www.mangucup.net

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[psikologi_transformatif] Fwd: [alumni-kalabahu-lbh-jakarta] Fw: [gpindo_volunteer] Green Lifestyle

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[beasiswa] [INFO] Beasiswa Belajar Bahasa Inggris di USA (Batas waktu: 4 Januari 2008)

INFO BEASISWA (Full-Funding)
INDONESIA ENGLISH LANGUAGE STUDY PROGRAM (IELSP)

1. Apakah IELSP itu?

Indonesia English Language Study Program adalah program beasiswa yang
menawarkan kesempatan untuk mengikuti kursus Bahasa Inggris di
universitas-universitas di Amerika Serikat selama 8 (delapan) minggu.

Program ini bertujuan untuk meningkatkan kemampuan Bahasa Inggris peserta,
khususnya dalam English for Academic Purposes. Selain itu, peserta akan
memiliki kesempatan untuk mempelajari secara langsung kebudayaan dan
masyarakat Amerika Serikat karena peserta akan mengikuti program immersion
dalam kelas internasional dimana mereka akan bergabung dengan peserta lain
dari berbagai bangsa dan negara. Dalam program ini, peserta tidak hanya akan
belajar Bahasa Inggris, namun juga akan mengikuti berbagai program kultural
yang akan memberikan pengalaman yang sangat berharga.

2. Siapa yang berhak mendaftar?

IELSP terbuka untuk mereka yang berumur 19-24 tahun dan masih aktif sebagai
mahasiswa S1 minimal tahun ketiga (semester 5 keatas) di perguruan tinggi
mana pun di Indonesia dari berbagai jurusan. Pendaftar juga harus memiliki
kemampuan Bahasa Inggris yang baik yang ditunjukkan dengan nilai TOEFL(R) baik
International TOEFL(R) atau TOEFL(R) ITP minimal 470. Peserta terpilih juga
harus bersedia untuk meninggalkan kuliah di tanah air selama 8 minggu karena
akan mengikuti kursus intensif di Amerika Serikat selama waktu tersebut.

3. Apa saja persyaratannya?
- berumur 19-24 tahun, dan
- aktif sebagai mahasiswa S1 minimal tahun ketiga (semester 5 keatas) di
perguruan tinggi manapun di seluruh Indonesia (belum menempuh sidang
kelulusan)
- memiliki kemampuan Bahasa Inggris yang baik yang ditunjukkan dengan nilai
TOEFL(R) baik International TOEFL(R) atau TOEFL(R) ITP minimal 470 (bukan
Prediction Test)
- memiliki prestasi akademik yang baik
- aktif dalam berbagai kegiatan atau organisasi
- memiliki komitmen penuh untuk segera kembali ke tanah air segera setelah
program ini selesai
- tidak memiliki pengalaman belajar di Amerika Serikat atau negara lain
selain Indonesia
- memiliki sifat-sifat: aktif, mandiri, bertanggung jawab, percaya diri dan
berpikiran luas.

4. Bagaimana cara mendaftar?

Untuk mendaftar, dapat mengambil formulir di kantor Indonesian International
Education Foundation (IIEF), Menara Imperium Lt. 28 Suite B, Jl. HR Rasuna
Said Kav 1, Jakarta 12980. Formulir juga dapat di-download dari website IIEF
di www.iief.or.id. Formulir boleh di fotokopi.

5. Dokumen apa saja yang harus disertakan dalam formulir pendaftaran?

Pendaftar harus melampirkan dokumen-dokumen berikut dalam formulir
pendaftaran yang telah dilengkapi:
- 1 (satu) buah pasfoto berwarna ukuran 4x6
- 1 (satu) buah fotokopi Kartu Identitas (KTP)
- 1 (satu) buah surat keterangan resmi dari universitas bahwa yang
bersangkutan masih aktif terdaftar di universitas tersebut
- transkrip nilai dari semester 1
- 1 (satu) buah fotokopi Ijazah SMA (tidak perlu diterjemahkan)
- 1 (satu) buah fotokopi Surat Tanda Tamat Belajar (STTB) SMA (tidak perlu
diterjemahkan)
- 1 (satu) buah Surat Referensi dari dosen di universitas – menggunakan form
khusus yang terlampir dalam Formulir Pendaftaran. Form Referensi yang telah
dilengkapi harap dimasukkan kedalam amplop tertutup dan disertakan bersama
Formulir Pendaftaran yang telah dilengkapi. Surat Referensi dari Dosen
Matakuliah Bahasa Inggris lebih baik.
- 1 (satu) buah fotokopi nilai TOEFL(R) (International TOEFL(R) atau
TOEFL(R) ITP)

6. Formulir ditujukan kemana?

Formulir yang telah dilengkapi dan disertai oleh dokumen persyaratan
dialamatkan ke:
Indonesian International Education Foundation (IIEF)
Menara Imperium Lt. 28 Suite B
Jl. H.R. Rasuna Said Kav. 1 Kuningan
Jakarta 12980
(harap menuliskan IELSP di sudut kiri atas amplop)

7. Kapan batas waktu pendaftaran?

Untuk Gelombang III, formulir yang telah dilengkapi dan disertai oleh
dokumen persyaratan harus diterima oleh IIEF paling lambat tanggal 4 Januari
2008.

8. Apakah saya harus sudah memiliki paspor dan visa Amerika Serikat sebelum
mendaftar?

Seseorang tidak perlu sudah memiliki paspor dan visa Amerika Serikat untuk
bisa mendaftar. Jika terpilih, peserta akan diberikan waktu untuk mengurus
paspor. Visa Amerika Serikat akan diurus oleh IIEF sebelum keberangkatan.
Perhatian: Penerima beasiswa dijadualkan untuk berangkat ke Amerika Serikat
pada tanggal bulan Maret 2008. (catatan: keputusan hasil seleksi tidak dapat
diganggu gugat)

9. Apakah ada biaya tertentu yang harus saya bayar dalam program beasiswa
ini?
Program ini merupakan beasiswa penuh, dan peserta tidak dipungut biaya
apapun. Penerima beasiswa akan ditanggung seluruh biaya kecuali biaya
pembuatan paspor.

10. Kemana saya harus bertanya untuk mendapatkan informasi?
Untuk informasi dapat menghubungi:
Indonesian International Education Foundation (IIEF)
Menara Imperium Lt. 28 Suite B
Jl. H.R. Rasuna Said Kav. 1 Kuningan Jakarta 12980
Telp: 021-831-7330,Fax: 021-831-7331 (pada jam kerja) Email:
scholarship@iief.or.id


-----
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indomalay@lists.wisc.edu. To subscribe to the listserve, unsubscribe or for
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[Non-text portions of this message have been removed]

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[psikologi_transformatif] Fwd: Fw: [akkbb] powe point JAI & Assegaf

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[psikologi_transformatif] Fwd: Fw: [sapa_ml] IHT: Foreign Workers Face Campaign of Brutality in Malaysia



Note: forwarded message attached.


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[psikologi_transformatif] The Three Central Components of Scientific and Critical Thinking

The Three Central Components of Scientific and Critical Thinking

What is scientific thinking? At this point, it is customary to discuss questions, observations, data, hypotheses, testing, and theories, which are the formal parts of the scientific method, but these are NOT the most important components of the scientific method. The scientific method is practiced within a context of scientific thinking, and scientific (and critical) thinking is based on three things: using empirical evidence (empiricism), practicing logical reasonsing (rationalism), and possessing a skeptical attitude (skepticism) about presumed knowledge that leads to self-questioning, holding tentative conclusions, and being undogmatic (willingness to change one's beliefs). These three ideas or principles are universal throughout science; without them, there would be no scientific or critical thinking. Let's examine each in turn.

1. Empiricism: The Use of Empirical Evidence

Empirical evidence is evidence that one can see, hear, touch, taste, or smell; it is evidence that is susceptible to one's senses. Empirical evidence is important because it is evidence that others besides yourself can experience, and it is repeatable, so empirical evidence can be checked by yourself and others after knowledge claims are made by an individual. Empirical evidence is the only type of evidence that possesses these attributes and is therefore the only type used by scientists and critical thinkers to make vital decisions and reach sound conclusions.

We can contrast empirical evidence with other types of evidence to understand its value. Hearsay evidence is what someone says they heard another say; it is not reliable because you cannot check its source. Better is testimonial evidence, which, unlike hearsay evidence, is allowed in courts of law. But even testimonial evidence is notoriously unreliable, as numerous studies have shown. Courts also allow circumstantial evidence (e.g., means, motive, and opportunity), but this is obviously not reliable. Revelatory evidence or revelation is what someone says was revealed to them by some deity or supernatural power; it is not reliable because it cannot be checked by others and is not repeatable. Spectral evidence is evidence supposedly manifested by ghosts, spirits, and other paranormal or supernatural entities; spectral evidence was once used, for example, to convict and hang a number of innocent women on charges of witchcraft in Salem, Massachusetts, in the seventeenth century, before the colonial governor banned the use of such evidence, and the witchcraft trials ended. Emotional evidence is evidence derived from one's subjective feelings; such evidence is often repeatable, but only for one person, so it is unreliable.

The most common alternative to empirical evidence, authoritarian evidence, is what authorities (people, books, billboards, television commercials, etc.) tell you to believe. Sometimes, if the authority is reliable, authoritarian evidence is reliable evidence, but many authorities are not reliable, so you must check the reliability of each authority before you accept its evidence. In the end, you must be your own authority and rely on your own powers of critical thinking to know if what you believe is reliably true. (Transmitting knowledge by authority is, however, the most common method among humans for three reasons: first, we are all conditioned from birth by our parents through the use of positive and negative reinforcement to listen to, believe, and obey authorities; second, it is believed that human societies that relied on a few experienced or trained authorities for decisions that affected all had a higher survival value than those that didn't, and thus the behaviorial trait of susceptibility to authority was strengthened and passed along to future generations by natural selection; third, authoritarian instruction is the quickest and most efficient method for transmitting information we know about. But remember: some authoritarian evidence and knowledge should be validated by empirical evidence, logical reasoning, and critical thinking before you should consider it reliable, and, in most cases, only you can do this for yourself.

It is, of course, impossible to receive an adequate education today without relying almost entirely upon authoritarian evidence. Teachers, instructors, and professors are generally considered to be reliable and trustworthy authorities, but even they should be questioned on occasion. The use of authoritarian evidence in education is so pervasive, that its use has been questioned as antithetical to the true spirit of scholarly and scientific inquiry, and attempts have been made in education at all levels in recent years to correct this bias by implementing discovery and inquiry methodologies and curricula in classrooms and laboratories. The recently revised geology laboratory course at Miami University, GLG 115.L, is one such attempt, as are the Natural Systems courses in the Western College Program at Miami. It is easier to utilize such programs in humanities and social sciences, in which different yet equally valid conclusions can be reached by critical thinking, rather than in the natural sciences, in which the objective reality of nature serves as a constant judge and corrective mechanism.

Another name for empirical evidence is natural evidence: the evidence found in nature. Naturalism is the philosophy that says that "Reality and existence (i.e. the universe, cosmos, or nature) can be described and explained solely in terms of natural evidence, natural processes, and natural laws." This is exactly what science tries to do. Another popular definition of naturalism is that "The universe exists as science says it does." This definition emphasizes the strong link between science and natural evidence and law, and it reveals that our best understanding of material reality and existence is ultimately based on philosophy. This is not bad, however, for, whether naturalism is ultimately true or not, science and naturalism reject the concept of ultimate or absolute truth in favor of a concept of proximate reliable truth that is far more successful and intellectually satisfying than the alternative, the philosophy of supernaturalism. The supernatural, if it exists, cannot be examined or tested by science, so it is irrelevant to science. It is impossible to possess reliable knowledge about the supernatural by the use of scientific and critical thinking. Individuals who claim to have knowledge about the supernatural do not possess this knowledge by the use of critical thinking, but by other methods of knowing.

Science has unquestionably been the most successful human endeavor in the history of civilization, because it is the only method that successfully discovers and formulates reliable knowledge. The evidence for this statement is so overwhelming that many individuals overlook exactly how modern civilization came to be (our modern civilization is based, from top to bottom, on the discoveries of science and their application, known as technology, to human purposes.). Philosophies that claim to possess absolute or ultimate truth invariably find that they have to justify their beliefs by faith in dogma, authority, revelation, or philosophical speculation, since it is impossible to use finite human logic or natural evidence to demonstrate the existence of the absolute or ultimate in either the natural or supernatural worlds. Scientific and critical thinking require that one reject blind faith, authority, revelation, and subjective human feelings as a basis for reliable belief and knowledge. These human cognitive methods have their place in human life, but not as the foundation for reliable knowledge.

2. Rationalism: The Practice of Logical Reasoning

Scientists and critical thinkers always use logical reasoning. Logic allows us to reason correctly, but it is a complex topic and not easily learned; many books are devoted to explaining how to reason correctly, and we can not go into the details here. However, I must point out that most individuals do not reason logically, because they have never learned how to do so. Logic is not an ability that humans are born with or one that will gradually develop and improve on its own, but is a skill or discipline that must be learned within a formal educational environment. Emotional thinking, hopeful thinking, and wishful thinking are much more common than logical thinking, because they are far easier and more congenial to human nature. Most individuals would rather believe something is true because they feel it is true, hope it is true, or wish it were true, rather than deny their emotions and accept that their beliefs are false.

Often the use of logical reasoning requires a struggle with the will, because logic sometimes forces one to deny one's emotions and face reality, and this is often painful. But remember this: emotions are not evidence, feelings are not facts, and subjective beliefs are not substantive beliefs. Every successful scientist and critical thinker spent years learning how to think logically, almost always in a formal educational context. Some people can learn logical thinking by trial and error, but this method wastes time, is inefficient, is sometimes unsuccessful, and is often painful.

The best way to learn to think logically is to study logic and reasoning in a philosophy class, take mathematics and science courses that force you to use logic, read great literature and study history, and write frequently. Reading, writing, and math are the traditional methods that young people learned to think logically (i.e. correctly), but today science is a fourth method. Perhaps the best way is to do a lot of writing that is then reviewed by someone who has critical thinking skills. Most people never learn to think logically; many illogical arguments and statements are accepted and unchallenged in modern society--often leading to results that are counterproductive to the good of society or even tragic--because so many people don't recognize them for what they are.

3. Skepticism: Possessing a Skeptical Attitude

The final key idea in science and critical thinking is skepticism, the constant questioning of your beliefs and conclusions. Good scientists and critical thinkers constantly examine the evidence, arguments, and reasons for their beliefs. Self-deception and deception of yourself by others are two of the most common human failings. Self-deception often goes unrecognized because most people deceive themselves. The only way to escape both deception by others and the far more common trait of self-deception is to repeatedly and rigorously examine your basis for holding your beliefs. You must question the truth and reliability of both the knowledge claims of others and the knowledge you already possess. One way to do this is to test your beliefs against objective reality by predicting the consequences or logical outcomes of your beliefs and the actions that follow from your beliefs. If the logical consequences of your beliefs match objective reality--as measured by empirical evidence--you can conclude that your beliefs are reliable knowledge (that is, your beliefs have a high probability of being true).

Many people believe that skeptics are closed-minded and, once possessing reliable knowledge, resist changing their minds--but just the opposite is true. A skeptic holds beliefs tentatively, and is open to new evidence and rational arguments about those beliefs. Skeptics are undogmatic, i.e., they are willing to change their minds, but only in the face of new reliable evidence or sound reasons that compel one to do so. Skeptics have open minds, but not so open that their brains fall out: they resist believing something in the first place without adequate evidence or reason, and this attribute is worthy of emulation. Science treats new ideas with the same skepticism: extraordinary claims require extraordinary evidence to justify one's credulity. We are faced every day with fantastic, bizarre, and outrageous claims about the natural world; if we don't wish to believe every pseudoscientific allegation or claim of the paranormal, we must have some method of deciding what to believe or not, and that method is the scientific method which uses critical thinking.

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