Psikologi Transformatif: Bls: [psikologi_transformatif] Who is the real Master? What is the real Religion?

Menurut pendapat saya, intisari zen bukan di sini, tapi pengalaman !
Seperti orang makan sendiri cabe dan ketika diminta menjelaskannya, hanya diam seribu bahasa krn kemampuan kata-kata untuk menjelaskan realitas sangat terbatas ' yang sudah tahu, tidak mau bicara ; yang bicara tidak tahu '.
Lalu mesti bagaimanan ?
Itu seperti perkelahian bebas yang berbeda dengan latihan sparring.
Kita tidak bisa menduga jurus lawan karena itu reaksi kita tidak bisa diskenario, tapi hrs bisa muncul secara spontan dan akurat. Puncak penguasaan ilmu justeru di sini spt diungkapkan ' saya tidak tahu bahwa saya tahu '.
Berbeda dgn Socrates ' saya tahu bahwa saya tidak tahu ' karena memang dia benar-benar belum tahu !

Bagi yang pernah nonton film To Liong To - Golok Pembunuh Naga, bisa dipetik intisari ajaran ini ketika Thio Bu Kie ragu2 apakah bisa menghadapi dua musuh sekaligus yang ilmunya sangat tinggi.
Ia minta petunjuk ke kakeknya Thio Sam Hong, dan diberi ilmu Tai Chi yang sebenarnya bukan ilmu baru, tapi intinya hanya melupakan semua ilmu yang pernah dipelajari, karena hanya dengan demikian semua ilmunya bisa mengalir begitu saja secara spontan dan akurat ketika meresponse tantangan dari luar.
Osho adalah salah satu bentuk persepsi memahami zen secara intelektual spt yang terjadi di Barat.
Mereka msh belum tahu apa sebenarnya zen !
Menyebarkan pikiran spt ini tanpa tahu masalahnya, hanya akn semakin menambah deretan salah faham saja.
Saya anjurkan spy dibaca dengan sikap kritis, tapi apakah tidak sebaiknya lbh memperbanyak latihan dan terus berlatih sampai pemahaman kita bisa menjadi second nature !

Salam,
Jusuf Sutanto

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Dari: Angga Wijaya <anggaji@yahoo.com>
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Terkirim: Sabtu, 8 Desember, 2007 9:03:11
Topik: [psikologi_transformatif] Who is the real Master? What is the real Religion?

Q:	Who is the real Master? What is the real religion?

A ZEN MASTER was saying goodbye to one of his disciples, and the night was very dark. And the disciple was a little bit afraid, scared, because he had to pass a jungle of at least ten miles. And it was wild. And wild animals were there, and it was night -- and a dark night with no moon. And it was getting late -- almost half the night had passed. Talking to the master, he had completely forgotten.

Seeing him a little afraid, the master says, 'You look a little afraid, so I will give you a lamp.' He puts a small paper lamp into his hand, lights the lamp. The disciple thanks him, goes down the steps. And the master calls him and says, 'Stop!' And the master comes close, blows the flame off. And he says, 'A REAL MASTER GIVES COURAGE; HE DOES NOT HELP COWARDICE. You go into the dark, you be your own light. And remember: nobody else's light will be of any help; you will have to attain to your own light. BE A FLAME TO YOUR OWN BEING. Go into the dark, be courageous.' He says, 'A real master never helps any cowardice.' In a small act, by blowing the flame off, the master gives a great message: RELIGION IS ONLY FOR THE COURAGEOUS.

Those who followed Jesus, they were courageous people. They were not many, they were very few -- you could have counted them on the fingers. Those who followed Buddha were courageous people. Christians are not courageous, Buddhists are not courageous.

THOSE WHO ARE WITH ME ARE COURAGEOUS PEOPLE. Once I am gone, your children and your children's children may pay their respect to me, but they will not be courageous.

RELIGION EXISTS ONLY WHEN THERE IS AN ALIVE MASTER TO LIVE IT FOR YOU. When the master is gone, then religion becomes dead. Cowardly people gather together around a dead religion. Then there is no fear. They worship the scripture, they worship the word, they worship the statue -- all dead things.

But whenever a Jesus is there, or a Buddha is there, or a Mohammed is there, they are very much afraid. They find thousand and one ways to escape; they find thousand and one ways to rationalize their escape. THEY CONDEMN THE REAL MASTER -- WHY? THE REAL MASTER WILL NOT SUPPORT YOUR COWARDICE. He will not give you any more greed -- you already have too much -- and he will not make you afraid. His whole effort will be to take fear and greed away from you, so that you can become capable of living your life in totality.

CHRISTIANITY AND RELIGIONS LIKE THAT HAD TO HAPPEN. They have to be forgiven; don't be angry about them. But now they have to go, too -- now the world is no more in need of them. They are tumbling, they are scattering, they are dying. In fact, they are dead. But people are so blind that for them to know that their church or their temple is dead takes such a long time. They are so unconscious, they cannot understand it immediately. CHRISTIANITY IS DEAD, HINDUISM DEAD, ISLAM IS DEAD. In Islam, only a small thing lives, still has a flame -- that is Sufism. In Christianity, only a few mystics are still alive. Otherwise, the church and the pope and the Vatican are just cemeteries, graveyards.

In Hinduism, few mystics are still alive -- a Krishnamurti, somewhere a Raman -- but far and few in between. Otherwise, the shankaracharyas are dead people. But nobody goes to a living master. In Buddhism only Zen is alive. In Judaism only Hassidism is alive.

The organized religion is not the real religion. THE UNORGANIZED, THE REBELLIOUS, THE UNORTHODOX, THE HERETIC RELIGION IS THE REAL RELIGION -- HAS ALWAYS BEEN SO. Religion comes always as a rebellion -- its very spirit is that of rebelliousness.

THE DAYS FOR CHRISTIANITY, HINDUISM, ISLAM, ARE GONE. In the future, a totally different kind of religion, a different kind of climate, will surround the earth. RELIGIONS WILL DISAPPEAR; THERE WILL ONLY BE A KIND OF RELIGIOUSNESS. People will find their own religion individually; people will find their own prayer, their own way of praying. There is no need to follow anybody's prescribed idea -- that is not the path, that is not the way of the courageous. That is the way of the coward. And God is available -- you just have to become courageous to look into his eyes.

OSHO
Zen: The Path of Paradox
Vol 2, Ch #10: The Bridge but not the Water Flows
Buddha Hall

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