Kamis, 06 Desember 2007

[psikologi_transformatif] Why is love so painful?

          Why is love so painful?



Love is painful because it creates the way for bliss. Love is painful because it transforms; love is
mutation. Each transformation is going to be painful because the old has to be left for the new. The
old is familiar, secure, safe, the new is absolutely unknown. You will be moving in an uncharted
ocean. You cannot use your mind with the new; with the old, the mind is skillful. The mind can
function only with the old; with the new, the mind is utterly useless.


Hence, fear arises, and leaving the old, comfortable, safe world, the world of convenience, pain
arises. It is the same pain that the child feels when he comes out of the womb of the mother. It is the
same pain that the bird feels when he comes out of the egg. It is the same pain that the bird will feel
when he will try for the first time to be on the wing.


The fear of the unknown, and the security of the known, the insecurity of the unknown, the
unpredictability of the unknown, makes one very much frightened.


And because the transformation is going to be from the self towards a state of no-self, agony is very
deep. But you Cannot have ecstasy without going through agony. If the gold wants to be purified, it
has to pass through fire.


Love is fire.


It is because of the pain of love, millions of people live a loveless life. They too suffer, and their
suffering is futile. To suffer in love is not to suffer in vain. To suffer in love is creative; it takes you to
higher levels of consciousness. To suffer without love is utterly a waste; it leads you nowhere, it
keeps you moving in the same vicious circle.


The man who is without love is narcissistic, he is closed. He knows only himself. And how much can
he know himself if he has not known the other, because only the other can function as a mirror? You
will never know yourself without knowing the other. Love is very fundamental for self-knowledge
too. The person who has not known the other in deep love, in intense passion, in utter ecstasy, will
not be able to know who he is, because he will not have the mirror to see his own reflection.


Relationship is a mirror, and the purer the love is, the higher the love is, the better the mirror, the
cleaner the mirror. But the higher love needs that you should be open. The higher love needs you to
be vulnerable. You have to drop your armor; that is painful. You have not to be constantly on guard.
You have to drop the calculating mind. You have to risk. You have to live dangerously. The other
can hurt you; that is the fear in being vulnerable. The other can reject you; that is the fear in being in
love.


The reflection that you will find in the other of your own self may be ugly; that is the anxiety. Avoid
the mirror. But by avoiding the mirror you are not going to become beautiful. By avoiding the
situation you are not going to grow either. The challenge has to be taken.


One has to go into love. That is the first step towards God, and it cannot be bypassed. Those who
try to bypass the step of love will never reach God. That is absolutely necessary because you
become aware of your totality only when you are provoked by the presence of the other, when your
presence is enhanced by the presence of the other, when you are brought out of your narcissistic,
closed world under the open sky.


Love is an open sky. To be in love is to be on the wing. But certainly, the unbounded sky creates
fear.


And to drop the ego is very painful because we have been taught to cultivate the ego. We think the
ego is our only treasure. We have been protecting it, we have been decorating it, we have been
continuously polishing it, and when love knocks on the door, all that is needed to fall in love is to put
aside the ego; certainly it is painful. It is your whole life's work, it is all that you have created -- this
ugly ego, this idea that "I am separate from existence. "


This idea is ugly because it is untrue. This idea is illusory, but our society exists, is based on this idea
that each person is a person, not a presence.


The truth is that there is no person at all in the world; there is only presence. You are not -- not as an
ego, separate from the whole. You are part of the whole. The whole penetrates you, the whole
breathes in you, pulsates in you, the whole is your life.


Love gives you the first experience of being in tune with something that is not your ego. Love gives
you the first lesson that you can fall into harmony with someone who has never been part of your
ego. If you can be in harmony with a woman, if you can be in harmony with a friend, with a man, if
you can be in harmony with your child or with your mother, why can't you be in harmony with all
human beings? And if to be in harmony with a single person gives such joy, what will be the outcome
if you are in harmony with all human beings? And if you can be in harmony with all human beings,
why can't you be in harmony with animals and birds and trees? Then one step leads to another.


Love is a ladder. It starts with one person, it ends with the totality. Love is the beginning, God is the
end. To be afraid of love, to be afraid of the growing pains of love, is to remain enclosed in a dark
cell.


Modern man is living in a dark cell; it is narcissistic. Narcissism is the greatest obsession of the
modern mind.


And then there are problems, problems which are meaningless. There are problems which are
creative because they lead you to higher awareness. There are problems which lead you nowhere;
they simply keep you tethered, they simply keep you in your old mess.


Love creates problems. You can avoid those problems by avoiding love. But those are very essential
problems! They have to be faced, encountered; they have to be lived and gone through and gone
beyond. And to go beyond, the way is through. Love is the only real thing worth doing. All else is
secondary. If it helps love, it is good. All else is just a means, love is the end. So whatsoever the
pain, go into love.


If you don't go into love, as many people have decided, then you are stuck with yourself. Then your
life is not a pilgrimage, then your life is not a river going to the ocean; your life is a stagnant pool,
dirty, and soon there will be nothing but dirt and mud. To keep clean, one needs to keep flowing. A
river remains clean because it goes on flowing. Flow is the process of remaining continuously virgin.


A lover remains a virgin. All lovers are virgin. The people who don't love cannot remain virgin; they
become dormant, stagnant; they start stinking sooner or later -- and sooner than later -- because
they have nowhere to go. Their life is dead.


That's where modern man finds himself, and because of this, all kinds of neuroses, all kinds of
madnesses, have become rampant. Psychological illness has taken epidemic proportions. It is no
more that a few individuals are psychologically ill; the reality is the whole earth has become a
madhouse. The whole of humanity is suffering from a kind of neurosis.


And that neurosis is coming from your narcissistic stagnancy. Everyone is stuck with one's own
illusion of having a separate self; then people go mad. And this madness is meaningless,
unproductive, uncreative. Or people start committing suicide. Those suicides are also unproductive,
uncreative.


You may not commit suicide by taking poison or jumping from a cliff or by shooting yourself, but you
can commit a suicide which is a very slow process, and that's what happens. Very few people
commit suicide suddenly. Others have decided for a slow suicide; gradually, slowly, slowly they die.
But almost, the tendency to be suicidal has become universal.


This is no way to live, and the reason, the fundamental reason, is we have forgotten the language of
love. We are no more courageous enough to go into that adventure called love.


Hence people are interested in sex, because sex is not risky. It is momentary, you don't get involved.
Love is involvement; it is commitment. It is not momentary. Once it takes roots, it can be forever. It
can be a lifelong involvement. Love needs intimacy, and only when you are intimate does the other
become a mirror. When you meet sexually with a woman or a man, you have not met at all; in fact,
you avoided the soul of the other person. You just used the body and escaped, and the other used
your body and escaped. You never became intimate enough to reveal each other's original faces.


Love is the greatest Zen koan.


It is painful, but don't avoid it. If you avoid it you have avoided the greatest opportunity to grow. Go
into it, suffer love, because through the suffering comes great ecstasy. Yes, there is agony, but out of
the agony, ecstasy is born. Yes, you will have to die as an ego, but if you can die as an ego, you will
be born as God, as a Buddha. And love will give you the first tongue-tip-taste of Tao, of Sufism, of
Zen. Love will give you the first proof that God is, that life is not meaningless.


The people who say life is meaningless are the people who have not known love. All that they are
saying is that their life has missed love.


Let there be pain, let there be suffering. Go through the dark night, and you will reach to a beautiful
sunrise. It is only in the womb of the dark night that the sun evolves. It is only through the dark night
that the morning comes.


My whole approach here is that of love. I teach only love and only love and nothing else. You can
forget about God; that is just an empty word. You can forget about prayers because they are only
rituals imposed by others on you. Love is the natural prayer, not imposed by anybody. You are born
with it. Love is the true God -- not the God of theologians, but the God of Buddha, Jesus,
Mohammed, the God of the Sufis. Love is a tariqa, a method, to kill you as a separate individual and
to help you become the infinite. Disappear as a dewdrop and become the ocean, but you will have
to pass through the door of love.


And certainly when one starts disappearing like a dewdrop, and one has lived long as a dewdrop, it
hurts, because one has been thinking, "I am this, and now this is going. I am dying. " You are not
dying, but only an illusion is dying. You have become identified with the illusion, true, but the illusion
is still an illusion. And only when the illusion is gone will you be able to see who you are. And that
revelation brings you to the ultimate peak of joy, bliss, celebration.



sumber: http://www.meditate-celebrate.com/pages/oshoquotes.html
















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